Space and Time at the Edge of the Mind

Report by Dr. Cherrie Coghlan

A meeting was held in the Society of Analytical Psychologists on 16th of March on the theme of ‘Space and Time at the Edge of the Mind’. The physicist, Professor Chris Isham, with an interest in psychology, theology and the work of Jung and a Jungian analyst, Dr Christopher Hauke, who has written on Jung, postmodernism and film gave complementary talks. This was followed by general discussion.

 

Chris Isham linked space and time, and the development in quantum theory of the space-time continuum, with the progress of philosophical and psychological thought from Plato to Kant and to Jung. According to Kant we use ‘a priori’ templates to structure our experience. There is a clear continuity between this and Jung’s archetypes. However, space and time in Newtonian physics are objective facts about the world. Historically for the Greeks, as for eastern religious traditions, space and time were circular. In the mainstream western Judeo-Christian tradition, however, time is linear with a sense of evolving forward, and this has been linked with divine purpose.

 

There has been a constant tension in physics between Newtonian absolutes and relativity. In relativity, space and time are unified; we separate them out in our minds. Experiments on entanglements of sub-atomic particles highlight the illusory quality of our sense of space and support the notion that space is something we impose through consciousness. Events can be connected with each other even if they can’t be causally linked. The Jungian concept of synchronicity relates to a similar phenomenon in mental experience. It is as if the unconscious is like the sea and the peaks of the waves can be connected by consciousness.

 

In 1955, Carl Jung wrote ‘...If space and time are only apparent properties of bodies in motion and are created by the intellectual needs of the observer, then their relativisation by psychic conditions is no longer a matter for astonishment but is brought within the bounds of possibility.’ (Collected Works Vol. 8:840).

 

Christopher Hauke gave a marvellous example of synchronicity in a dream he had experienced, relevant in detail to a particular patient he did not yet know but with whom he later worked.

 

Jung believed that nuclear physics and the psychology of the unconscious would sooner or later grow closer together as the boundaries of the atom and of the archetypes were respectively explored. At times the discussion touched explicitly on the transcendental. I was reminded of T S Eliot’s Four Quartets. Christopher Hauke furnished a less over-exposed piece of spiritual writing from St. Augustine. ‘Perhaps it might be properly said that there are three present times: the present of things past, the present of things present, and the present of things future. These three are in the soul but elsewhere I do not see them: the present of things past is in memory; the present of things present is in intuition; the present of things future is in expectation" (Confessions X1 20, 26. Gifford p.80)  

 

(There will be another talk held at the SAP that might be of interest to SIG members entitled ‘GodTalk in the Consulting Room’ by Margaret Clark on Saturday 14th September, 10.00am-1.00pm. Further information on 020 7419 8896.)

 

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© 2007 Royal College of Psychiatrists